October 5th, 2016
This Wednesday, we are finishing our series on King David, including finding some of David’s connections with the New Testament and with our textbook, Science and Health. Have you noticed that Mrs. Eddy begins and ends the text of her book with a shepherd (p. vii) and a Psalm (p. 578)? Throughout the triumphs and trials of his kingdom, David continued to sing his psalms of mercy and joy in the Lord — a joy that wasn’t the result of a supply of wants, but a joy having its source in God Himself.
Here are some Bible notes:
II Samuel 19:20 – House of Joseph, the northern tribes, Israel, as opposed to Judah.
II Samuel 19:25-30 – Ziba had accused Mephibosheth of plotting to take the throne. Mephibosheth here defends himself, saying that Ziba refused to help him to flee with David, and he could not leave on his own accord because of his physical condition. David’s decision indicates that he does not know which of them is telling the truth. (The New Oxford Annotated Bible, p. 474.)
Who do you think was telling the truth — Ziba, the servant; or Mephibosheth, the grandson of the anointed King Saul from the tribe of Benjamin? David told them to divide the land between them. Did young King Solomon use a similar strategy when faced with two women — both claiming to be the mother of the same baby? If the true mother wouldn’t let Solomon divide the baby, then who might be the rightful owner of Saul’s land? (I didn’t find this comparison in any commentary, although most scholars believe Mephibosheth’s affection was for his master, not for his property.)
Did a New Testament Saul, also from the tribe of Benjamin, originally choose the side that persecuted the Anointed One? Did this Saul let a “thorn in his side” stop him from claiming his place at the King’s table? (The Bible doesn’t state exactly what Paul’s thorn was — some commentators think it might have been something physical such as poor eyesight; others think it was a strictly emotional battle over guilt which is why he writes so much on grace.)
We need the enthusiastic Pauls in our midst. Paul knew no borders in his outreach — geographic or cultural or religious. In my Bible study, I have really begun to see Paul as a symbol of the Comforter because, despite the thorn in his side, he was always “earnestly striving” to give birth to the real spiritual man. I think having that grace to see the real man in yourself and others is the true “primitive Christianity” desired in our Manual of The Mother Church (page 17).
Does anyone have anything to share from our study of David? There is a “leave a reply” link at the bottom of this blog, so I’d love to receive a response from those who have been reading along!